Prophet Moses

Let a question be asked with sincerity and reflection to my Jewish brothers: if the belief is that the true homeland will be established only with the coming of the Messiah, why then the struggle to claim it before its appointed time? Would it not be wiser to show patience, the very virtue taught by the prophets?

Remember the lesson of Moses, who faced the tyranny of Pharaoh. He did not rush ahead of God's will, but guided his people with patience and faith until liberation came by divine command.

And the fate of Pharaoh stands as a sign for humanity—a reminder preserved in history so that people may reflect on the downfall of arrogance and oppression.

Thus the counsel of wisdom is patience and humility before the decree of God. Those who wait with faith and act with justice will find that truth arrives in its rightful time, while those driven by haste and power often lose the very peace they seek.

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Let another question be asked in the spirit of reflection and wisdom. If the people of faith speak of the coming of the Messiah, then whose Messiah do they await? Is it the same figure understood in the teachings of Jesus Christ, or does each community hold a different vision of that promised one?

If these visions differ, then why should people prepare themselves for conflict in the name of faith, when for centuries Jews, Christians, and Muslims lived side by side in the land of Palestine? Would it not be wiser to live together in patience, awaiting the will of God, rather than trying to force events that belong to the realm of the Divine?

For the prophets—Moses, Jesus Christ, and Muhammad—all called humanity toward compassion, humility, and respect for one another.

The lesson of their message is not hatred or domination, but patience and justice. If people truly await the coming of the Messiah, then let them prepare their hearts by living with mercy and dignity toward all humanity. Those who claim to wait for a messenger of God must be ready to follow truth when it appears, not to oppose it out of pride or fear.

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Let a sincere question be asked in light of history: why have our Jewish brothers—known for their intelligence and hard work—so often been caught in the storms of world politics and made to suffer for the ambitions of others?

In the last century, humanity witnessed one of its darkest crimes under Adolf Hitler, when millions of Jews were persecuted and murdered in the horror of the Holocaust. It was a tragedy that revealed how far hatred and tyranny can take humanity when conscience is lost.

After that catastrophe, many displaced Jews sought refuge and security. In the shifting politics of the postwar world, the rise of Zionism and the creation of Israel became central to that search for a homeland. Yet debates continue about how these developments were shaped by powerful nations and global strategies, and how they have affected both Jews and their neighbors.

History warns that when communities are guided only by fear, nationalism, or the pursuit of superiority, the path of humanity can easily be lost. No one should become an instrument in the designs of power or ideology.

The lesson of wisdom is that true security does not grow from walls of suspicion or hatred, but from justice, humility, and coexistence. Humanity must remember that every community—Jewish, Muslim, Christian, or any other—shares the same dignity as part of the human family. Only by returning to compassion and fairness can the wounds of history begin to heal.

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First, one of the greatest crimes of the last century was carried out under Adolf Hitler, when millions of Jews were murdered and sent to gas chambers during the Holocaust. It remains one of the most horrific atrocities humanity has ever witnessed.

Some observers also argue that strong ideological narratives have shaped later generations, sometimes creating closed political environments and reinforcing feelings of superiority or division rather than encouraging broader human solidarity.

Second, although Hitler died, many people argue that the dangers of extreme nationalist ideologies did not disappear. After the war, displaced Jews were gathered into a new political project connected to Zionism, known as Israel—sometimes described metaphorically as a “golden calf.” This development with the help Jordan led to the disruption of Palestine, a land where the followers of three religions had long coexisted, with significant support from Western powers. Critics claim that this process used powerful symbolism and promises to draw people into a political vision that has remained deeply controversial.

The broader lesson many draw from history is that when political movements become dominated by fear, nationalism, or hostility toward others, they risk losing sight of the universal values of humanity and coexistence.